The importance of educating women and girls

The education of women and girls throughout the world is of paramount importance. Educating them will have implications for societies, communities and the world in general. The education of women and girls is a key driver of sustainable development and social progress, and a human rights issue. However, there are still many challenges and obstacles to girls’ education. Inequality and discrimination are still the order of the day. Let’s take a closer look at what this means and what the possible solutions are.


Gender equality and equity


There has been a marked improvement in girls’ education over the last 25 years, and much progress has been made. The latest UNESCO report states that 180 million more girls have enrolled in school. However, when it comes to access to and completion of education in poor countries, there is a gender gap. Girls are less likely to enrol and stay in school, those who do enrol do not complete primary school, and few of those who do complete primary school go on to university.


According to surveys carried out by UNESCO:

  • 2018 (130 million girls in the world are not in school)
  • 2019 (12 million are married at an early age)
  • 2019 (18.5 million girls aged between 15 and 19 become pregnant).


According to article 3 of the preamble to the 1946 constitution: ‘The law guarantees women, in all areas, equal rights with men’ despite this, there is still a long way to go before we can talk about equity and equality between women and men, particularly in education. The GLOBAL EDUCATION MONITORING REPORT (GEM) affirmed this in a report published in 2020 entitled ‘25 years of efforts to achieve gender equality in education’.


Access to education, the main obstacles


Girls and young women are deprived of their right to education. They face various obstacles. These include:


Poverty: Almost everywhere in the world, children living in poverty encounter difficulties in education, but the stakes are much higher for girls. In families with little money, there are not enough resources to send all the children to school, so the choice goes to the boy or boys in the family.


Ethnicity: There are also cultural factors that come into play; in some traditions, unfortunately, girls are still assigned to housework, and the focus is on domestic chores rather than their education, as it should be. This favours the education of boys while neglecting that of girls.


Disability: Disabled girls are doubly victimised because of their status as girls and as disabled children. Education is difficult for them to access, and they are subject to multiple forms of discrimination. Many of them do not go to school, and the quality and treatment received by those who do is questionable.


Child marriage: Child marriage, most of which is forced, has serious consequences on the lives of young girls, which in turn has repercussions for the community. Married children mean responsibility and dropping out of school.


Early and unwanted pregnancy: When girls become pregnant, they automatically stop attending school, either because they are stigmatised, marginalised or simply because their institution considers pregnancy to be grounds for dismissal.


Gender-based violence: So many young girls have had to drop out of school because of gender-based violence. The violence is physical, sexual and moral. It usually happens at school, on the way to school, or on the way to get supplies for the home (fetching water, wood for cooking, etc.).


Educating girls, opportunities and consequences


While there are obstacles to girls’ education, there are also opportunities that could alleviate the problems. If we want a strong society with fulfilled women, we need to educate them, starting in early childhood. Educating girls from early childhood will give them a solid foundation for their learning and their future. They become well-rounded, aware adults. They avoid early marriages and pregnancies that would limit their future prospects.


However, if we are talking about schooling for girls, we need to talk about education that is adapted to the needs of each individual. Many children have access to education on the cheap. Teachers are not sufficiently trained, the environment is inadequate and there is a lack of school infrastructure. Talking about getting girls into school should really mean guaranteeing quality and appropriate education.


Gender stereotypes need to be deconstructed


Girls and boys must enjoy their right to education equally and equitably. (Including pregnant girls and young mothers). Governments must establish an inclusive education system at all levels. Disabled people must fully enjoy their right to education in accordance with Article 24 of the Convention on the Rights of Persons with Disabilities. The same opportunities must be offered to all on an equal basis.


If we want girls to go to school, it must be of good quality and there must be a good infrastructure. Much better hygiene care is needed in schools. The issue of menstrual hygiene should no longer be an obstacle to education, and there must be access to intimate hygiene for girls in schools.


There is no more effective tool for sustainable development than girls’ education


Girls’ schooling is a tool for reducing poverty in their communities, and has economic benefits. According to the World Bank, each year of secondary education enables girls to increase their adult earnings by up to 25%. Education empowers girls and increases their ability to make decisions. An educated woman is much more likely to engage in civic and community activities, and to know and defend her rights.


Getting girls into school will have social, demographic and intergenerational consequences. Educated girls become adult women with better family planning results. Educated women help to improve maternal and child health. Prenatal care increases with the level of education.


An educated woman will pass on her knowledge to her children, who in turn will do the same and perpetuate the cycle. One educated woman can produce a generation of educated men and women. According to the World Food Programme (WFP), education reduced the rate of malnutrition in the world by 40% at the end of the twentieth century. Girls’ education is important in all areas and at all levels. Getting girls into school is, and will remain a sure route to sustainable development, with a new generation of men and women prepared to face the future with hope.


Children’s education and quality of life are influenced by that of their mothers and fathers, but particularly that of their mothers. If we want to break this cycle of inequality, which is so persistent, we need to change the norms now. If the parents’ level of education determines that of their children, then it is in education that we need to invest if we aspire to a new generation of men and women. Educating girls means betting on the future.




Biography


Rose-Tamara Jeanty was born in Port-au-Prince, Haiti, in Carrefour, where she studied diplomacy/international relations and human resources. She is an intelligent, dynamic and open-minded person; someone who believes that with the right methods and strategies, things can change.


This article first appeared in Engage 27.

BY ROSE-TAMARA JEANTY • May 13, 2024
By Ann Beatty May 20, 2026
How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity. 
By Laura Griffin May 13, 2026
‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here
By Susan Piper May 6, 2026
This summed up to me about why I volunteer for the Hands Up Project. HUP is a charity trust which, through its network of volunteers, connects children around the world with young people in Palestine. By means of online interaction, drama and storytelling activities, it enables the use of creativity and selfexpression to promote mutual understanding, personal growth, and the development of English language skills. I joined HUP in 2020 during COVID. After going to Palestine in 2017, I wanted to get more involved in working with Palestinian children in schools. HUP gave me the opportunity to link up with schools in the West Bank and Gaza. Every week I’d tell them stories from all over the world, then we’d discuss it, play games and I’d get them to retell it. Sometimes we would work from their coursebook English for Palestine’ in mutual team teaching sessions with their teacher. The simple act of telling a story became much more than entertainment. It became connection, healing, and a bridge to the world beyond their immediate reality to help them improve their language skills, and to give them a platform to speak about their lives in a language that connects them to people everywhere. I loved it, every week, seeing their smiling faces on the screen and building long lasting friendships with their teachers. I even went to Gaza in 2023 and met some of the kids I’d only seen on Zoom. It was a beautiful experience and something I will never forget. As hostilities escalated, I lost contact with everyone. I thought about where the kids were and what had happened to them. As I watched schools being bombed, universities flattened, and people killed in their thousands, I thought about where the kids I’d met were and what was happening to them. I kept in contact with many of the teachers I knew and heard daily news of displacement, destruction, hunger and bombing. Recently, I’ve started to link up again with children in Gaza, and it feels wonderful to be back helping them learn after being denied an education for over two years. Connecting with children in Palestine is more than just words. When a child in Palestine confidently tells their story to someone on the other side of the world, bridges are built, empathy grows, and the world gains a fuller picture of childhood in contexts far from peace and privilege. My work with these children is rooted in the belief that education and voice are inseparable. Through storytelling and English language learning, I witness children not just learning new vocabulary, but reclaiming their narratives, believing in their potential, and finding human connection in a world they perceive has abandoned them. And more than anything, this work reminds us all that children — everywhere — deserve to learn, to speak, and to be heard. Links to HUP information, books and resources: The Hands Up Project BY SUSAN PIPER Susan Piper is currently an ESOL teacher in Oldham, Greater Manchester and has worked in education for over 30 years. She is also a volunteer for the Hands Up Project and is the International Solidarity Officer and President of her NEU district. She believes in quality education for all and aims to make her lessons creative and inclusive so that effective language learning can take place.