Inspiration for your human rights artworks from Ellie Barrett

Inspiration from artist Ellie Barrett, for our global competition that platforms youth voice on human rights - The World I Want To Live In: Human Rights Education - Learning through Creating. Remember to enter by the 1st June.

Imagine a ‘sculpture’. What comes into your mind? The first thing you might think of is a huge marble figure, or solid bronze shape, or a tall form of welded metal.


For a long time, ‘sculpture’ has been something that is ‘done to’ us, rather than ‘with’ and ‘for’ us. When it appears in front of us – in the gallery, in the street – it’s monumental, towering and immovable. It’s made of materials using processes and equipment that most of us have no familiarity with and no way of accessing. Whether it’s a marble figure on horseback or a polished steel cube, ‘sculpture’ often feels like something we can’t participate in and have no cultural ownership of.


In the last 100 years, some artists have pushed against this traditional idea of what ‘sculpture’ can be and started to experiment with other materials: stuff they found in the street like old car tyres and scrap metal; stuff they found in their houses like cardboard, string and fabric; and stuff they found that connected to other processes outside of art like concrete, animal fur, fat and plants.


This shift in sculpture is important when we think about learning, empowerment and human rights. It can be easy to think about these concepts as invisible things that we can’t hold in our hands. Whilst this is partly true, it’s also the case that learning and empowerment can be influenced by things we can grasp - objects, materials or even other bodies we encounter in our daily lives. These things have a profound effect on the way we absorb, process and share information, and therefore how we view ourselves, one another and the world we live in together.


Sculpture is the perfect place for thinking about material interaction and discovering more about ourselves. Getting our hands dirty making things is a way of taking up space, gaining confidence and sharing our stories. These activities are deeply connected with learning, identity and empowerment. A key element of ensuring that sculpture is an accessible activity that all sorts of people can engage in is making sure that the materials we use are familiar and accessible to as many people as possible. Once we expand the materials we use to make sculpture, we also expand the things that sculpture can do for us.



Case Study


One of my recent projects demonstrates how salt dough (how to make it) can be a useful tool to promote accessible learning and collaborative empowerment. Personal Histories was a socially engaged sculpture project supported by the National Festival of Making, based in Blackburn UK. This project enabled me to think about accessibility, production and participation as a means of creating spaces for shared learning.


How to make salt dough


For the first phase, I researched sculpture plinths in towns across Lancashire notably in Preston, Lancaster and Blackburn. These were made from marble or stone, and most of them supported statues of powerful men. In my studio, I recreated them using only salt dough. Replicating solid, powerful structures in an everyday material is a way of removing their authority.


In the second phase, I invited people who live in Lancashire to make their own sculptures that would go on top of the plinths. I ran a series of online workshops using Zoom where we experimented with making salt dough sculpture. Material played such an important role again: these workshops were during lockdown, so we were restricted to what we could find in our homes. Salt and flour were ideal.


It was important to me that these workshops weren’t formal technical methods based, but encouraged everyone to experiment and share their discoveries. This format is called a “makerspace” and promotes non-hierarchical mutual learning from everyone in the room. I learnt a lot of new tips and tricks from the people who came to these workshops.


Afterwards, all of the participants had time to make a new sculpture using the ways of working we’d learnt from the workshops. I asked people to make something which represented their experience of the “everyday”. It was important to me that we were sharing something about ourselves using a material we have in our homes. When the sculptures were brought together, it was a way of being with each other to share our experiences, even though we weren’t able to do this in person.


The project encouraged people to think about sculpture as an accessible activity we can all use to raise our confidence levels, share our stories and learn more about each other. The completed sculptures were displayed on top of the plinths I’d made in Blackburn Bus Station in May and June, 2021.



Find out more about Ellie Barrett here: elliebarrett.com


Click here and enter by the 1st June.




Ellie Barrett • April 25, 2022
By Ann Beatty May 20, 2026
How a simple act of practical solidarity is transforming the journey to school in The Gambia’s Central River Region North Policies have been written. Schools have been built. Yet for many children in The Gambia’s Central River Region North, access to education is still measured in kilometres, not opportunity. 
By Laura Griffin May 13, 2026
‘In a single hour vast tracts of shaded woodland became a jumble of torn trees and upturned soil, exposed to the glare of the summer sun. Such land-clearing events are rare, but forests exhibit remarkable resilience in the face of disaster. I’m told that the Chinese character for ‘catastrophe’ is the same as that which represents the word ‘opportunity’. And, the blowdown, while catastrophic, presented opportunities for many species.’ (Wall Kimmerer, 2003: 89). In the context of a volatile, uncertain, complex, and ambiguous world (Stein, 2021) what kinds of education for hope might support children’s and young people’s critical engagement in local and global issues? In the spirit of exploring the possibilities of hope further, this short article focuses on the area of global citizenship and sustainabilityrelated education. It will briefly open by sharing commonalities across pedagogical approaches that take up the concept and act of hope more critically, and close by offering reflective questions for educators, with suggestions for further reading. Perhaps it is a kind of hope that is grounded in the present, in future reimagining(s), in ethical solidarity, and an acknowledgement of our deep entanglement with the living metabolism of planet earth 1 our singular home (UNESCO, 2021); a hope that engages with complex root causes and lived realities of multiple overlapping crises in critically reflexive and contextually relevant ways. As McCloskey notes, ‘Hope can fire our collective imagination and critical consciousness as a mainspring to activism and intervention in the world.’ (2025: 3). Commonalities across critical pedagogical approaches to hope include: Acknowledging the context of a ‘seamless single story of progress, development and human evolution’ (Andreotti, V.D.O., 2021b Relating to social and ecological justice and the wellbeing of people and planet Using participatory, action-orientated and inquiry-based learning processes Exploring diverse worldviews and perspectives Practising grounding in the present with opening up possibilities for change (relational, embodied, response-able 2 ) Experiencing ‘struggle’ in different forms (dialogical, selfreflexive, open-ended) Engaging individual and collective agency, action and activism Looking for lifelong and life-wide learning and unlearning. 1 See ‘Co-sensing with Radical Tenderness’, in Machado de Oliveira Andreotti. 2021a 2 See ‘Crossing Borders’ in 2 Depth Education “Depth Education and the Possibility of GCE Otherwise, 2021b. Source: Andreotti, V. 2021a & 2021b., Atif, A. (2025)., Bourn, D. 2021., Bryan. A. and Mochizuki,Y., 2024., Giroux, H.A. 2025., Meade, E. 2025. Whilst engaging in the concept and act of hope more critically reflect upon: What kinds of education for hope might you explore further and why? How might you provide generative spaces for engaging in diverse worldviews and perspectives? In what ways can you facilitate individual and collective agency? How might you support learners’ practice grounding in the present in order to relate differently? In what ways can you support learners in navigating complex root causes and lived realities of local and global issues? As Chief Ninawa Hini Kui affirms, ‘The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present.’ (Andreotti et al, 2023: 73. An invitation for further reading: Transformative Learning for a Sustainable Future . d’Abreu, C., Belgeonne, C., Bourn, D. and Hatley, J. (2025) ‘Transformative Learning for a Sustainable Future’. DERC Research Paper 24. London: UCL Institute of Education. Hospicing Modernity: facing humanity’s wrongs and the implications for social activism. Machado de Oliveira Andreotti, V. (2021a) ‘Hospicing Modernity: facing humanity’s wrongs and the implications for social activism’ , London: Penguin Random House. Development Education and Hope . McCloskey, S. (2025). (ed) ‘Development Education and Hope’. ‘Policy and Practice: A Development Education Review’ , Vol. 41, Autumn. Centre for Global Education, Belfast. Link to and download the full reference list here
By Susan Piper May 6, 2026
This summed up to me about why I volunteer for the Hands Up Project. HUP is a charity trust which, through its network of volunteers, connects children around the world with young people in Palestine. By means of online interaction, drama and storytelling activities, it enables the use of creativity and selfexpression to promote mutual understanding, personal growth, and the development of English language skills. I joined HUP in 2020 during COVID. After going to Palestine in 2017, I wanted to get more involved in working with Palestinian children in schools. HUP gave me the opportunity to link up with schools in the West Bank and Gaza. Every week I’d tell them stories from all over the world, then we’d discuss it, play games and I’d get them to retell it. Sometimes we would work from their coursebook English for Palestine’ in mutual team teaching sessions with their teacher. The simple act of telling a story became much more than entertainment. It became connection, healing, and a bridge to the world beyond their immediate reality to help them improve their language skills, and to give them a platform to speak about their lives in a language that connects them to people everywhere. I loved it, every week, seeing their smiling faces on the screen and building long lasting friendships with their teachers. I even went to Gaza in 2023 and met some of the kids I’d only seen on Zoom. It was a beautiful experience and something I will never forget. As hostilities escalated, I lost contact with everyone. I thought about where the kids were and what had happened to them. As I watched schools being bombed, universities flattened, and people killed in their thousands, I thought about where the kids I’d met were and what was happening to them. I kept in contact with many of the teachers I knew and heard daily news of displacement, destruction, hunger and bombing. Recently, I’ve started to link up again with children in Gaza, and it feels wonderful to be back helping them learn after being denied an education for over two years. Connecting with children in Palestine is more than just words. When a child in Palestine confidently tells their story to someone on the other side of the world, bridges are built, empathy grows, and the world gains a fuller picture of childhood in contexts far from peace and privilege. My work with these children is rooted in the belief that education and voice are inseparable. Through storytelling and English language learning, I witness children not just learning new vocabulary, but reclaiming their narratives, believing in their potential, and finding human connection in a world they perceive has abandoned them. And more than anything, this work reminds us all that children — everywhere — deserve to learn, to speak, and to be heard. Links to HUP information, books and resources: The Hands Up Project BY SUSAN PIPER Susan Piper is currently an ESOL teacher in Oldham, Greater Manchester and has worked in education for over 30 years. She is also a volunteer for the Hands Up Project and is the International Solidarity Officer and President of her NEU district. She believes in quality education for all and aims to make her lessons creative and inclusive so that effective language learning can take place.