Facing up to our Collective Responsibilities

Billy Jean is the Steve Sinnott Foundation Project Manager in Haiti.

“A society grows great when old men plant trees in whose shade they know they shall never sit”

- an ancient Greek proverb

Ordinarily we wake up every morning to continue our daily activities which preserve our lifestyle. The survival instinct is a shared affair, our self-esteem and the well-being of the people who are dear to us are the real factors that most often guide our actions and thoughts.


It is clear that the world around us is changing by leaps and giant steps. The generations that coexist in the contemporary world face the irreversible phenomenon that is globalization. Through this process, the national product, capital and labour markets become more tightly integrated across borders. There is therefore an influx of goods, services and people around the world. Production is internationalized and manpower is more available. So the world is experiencing great technical progress.


However, we all know that despite this progression, there are values which are attached to human dignity that we are eternally inseparable from. We cultivate those values in our family and in the world around us. They have a very close connection with education and culture. The feeling of being oneself, feeling loved, accepted and respected or the simple fact of not being invisible to the eyes of others; these are natural feelings felt by all.


Unfortunately, generations have inherited several obstacles that hinder common well-being in society that can be brought together under the term “discrimination”.


Normally we can consider the source of these stereotypes in relation to the social constructions which have been the work of people over the years.


According to arbitrary criteria, we categorize people as white or black, man or woman, expatriate or immigrant, beautiful or ugly, rich or poor etc ... So, prejudice presupposes first of all a perception that we have of certain categories, there are “us” and there are “them”. Thus, this way of categorizing “us” and “them” puts us in a situation of abstract separation in society.



Many of us are ready to defend until our last day, our homeland, our identity and the community to which we belong. We are concerned about leaving juicy economic legacies for our children. Few of us think of leaving a better society for them. It is in the face of this major challenge that we find ourselves today in the world. Now is no longer the time to try to provide individual solutions to common problems.


Threats such as climate change, utopian wars fought at the whim of heads of government, the endless fight against injustice to

women around the world, famine in African countries whose subsoil is full of natural resources, the desperation that forces people to leave their country in search of a better life in an unknown world, the children who are expelled from their school because of frizzy hair and many other challenges are still present today.


It is very easy to feel too tiny and helpless to change these things. But I believe that everyone has a moral responsibility to

no longer be a passive citizen or a mere observer of these things. It’s a holy challenge. We cannot separate our destiny from

the rest of the others. In truth, we are all in the same boat.


Education is one of the most effective means to remedy phenomena which are harmful to a society. It’s a massive building

tool. Striving for a global and equitable education is very important for economic development and the distribution of social justice in the world.


Social progress, which means that children from poor families must logically break free of the poverty in their genealogical chain, is closely linked to the opportunity of benefiting from a quality education.


Thus, it is the responsibility of each of us to contribute to this laudable cause in order to make a difference to an undeniable

emergency still facing the world today.


From Engage issue 20.


BILLY JEAN • August 13, 2021
By Ann Beatty May 21, 2025
The UNESCO UK Associated Schools Programme Network (ASPnet) Seeds of Hope for a Better Future project supports UNESCO’s Sustainable Development Goals and ASPnet’s key action areas - promoting peace, sustainability and intercultural learning and heritage, especially in the context of the challenges of climate change. The 2025 Competition seeks to inspire young people and key partners (educators, artists, scientists and others) to work together to create legacy arts and culture projects for the benefit of local, national and international communities and to reflect the importance of protecting and improving the bio-diversity of seeds against the impact of climate change. Young people and their partners are asked to create Seeds of Hope art works/stories in partnership with others. (see: Seeds of Hope for a Better Future – Part 1: Creating Seeds of Hope Stories ) (see also Kew resource links ) . Competition Brief “Imagine you are a seed." Create an artwork that describes your value – as a seed – to the world and your geographical origins. Art works should tell the story about how you – as a seed – must adapt to survive because local weather patterns and conditions have changed and are beginning to make your life perilous. The competition brief above is just an idea to inspire you, you may have another idea of how to interpret Seeds of Hope for a Better Future and share your work. The competition seeks to encourage and inspire young people and their partners to use a range of artistic expressions to create impactful arts and culture legacy projects for the benefit of others. Artwork examples could include: Art works, which can be a gallery exhibition or community art work for long-term display in a prominent outdoor space/public indoor area, and/or a touring exhibition. Illustrated poems/short stories as the focus of presentation for local poetry/story festivals or widely circulated through a variety of print media, such as books/flip books, posters, leaflets or other graphic formats. Digital illustrations using photography/film/animation circulated through social and other public media formats or exhibitions. Performance and/or installation art, such as a young people’s play/opera/musical theatre/dance/installation art/sculpture park. All artwork making a positive contribution to the project’s mission, aims and objectives will be received and shared via the UNESCO ASPnet National Coordinators. About Participation - PARTICIPATION FORM If you are interested in entering the competition, we cordially invite you to consult the Competition Rules and Guidelines and to contact your UNESCO ASPnet National Coordinator for further guidance about participating. PARTICIPATION FORM Good luck everyone! We look forward to seeing how your seeds of inspiration will help communities grow…!
By Sarah Grey & Chauncy Jacques May 19, 2025
Haiti, 1986 With the end of the brutal, US supported, Duvalier regime, 3500 base communities emerged through Ti Legliz (little church). This was Haiti’s own version of the liberation theology which arose in Latin America and similarly addressed social, political and economic justice for their marginalized populations. With Haiti’s illiteracy rate of at least 80%, Ti Legliz organized Alfabetizasyon, literacy programmes in Haitian Creole based on the work of Paolo Freire, the Brazilian educator and activist. In Haiti, Ti Legliz developed an indigenous text, Goute Sel (a taste of salt) focused on the lives of rural peasants and raising up their critical concerns. Teams of community activists led the classes and discussions. Inevitably, the macoutes and military junta who followed the departure of the Duvaliers did not tolerate these programmes. Community leaders were assassinated or went into hiding, materials were destroyed. Following the lost chance of democracy with President Aristide, lost through ongoing US interference, government corruption, outright coups and military occupations, Haiti continues to suffer from the highest rate of poverty and illiteracy in this hemisphere. In 2002 a local project for adult literacy was launched in Limonade, a commune in the Nord department of Haiti. Chancy Jak, a local human rights lawyer and activist, was encouraged by a Creolist from Indiana University. They began with a single class of market women. Chancy gradually built a team of community organizers to extend the programme. An old copy of Goute Sel was rescued and continues to be the basic text for all Alfa classes. Literally translated, Goute Sel means a taste of salt. Numerous references from the Bible have been used to explain this title. However, it is better understood through the Voudou belief that a taste of salt will revive the half dead. Alfa uses the power of literacy to awaken those whose basic human rights have been denied, whose lives are deadened. Despite their unique revolutionary history, Haitians continue to suffer the ongoing effects of colonialism and neocolonialism. Alfa now has 11 sites beyond Limonade. Classes are meeting up in the hills, along the river and out on the coast. Where they cannot borrow a classroom or a little chapel, everyone works together to build a simple shelter. Women and men who were denied any education, who had never held a pencil, are writing. They are reading, manipulating numbers, and questioning history. And they know their rights and responsibilities as citizens. Kofi Annan said, “Literacy is a human right with immense power to transform. It is a bridge from misery to hope. On its foundation rest the cornerstones of freedom, democracy, and sustainable human development.” Alfa has a small but committed support group based in the US Midwest. We believe that literacy lies at the root of our human identity and that for every person it can provide dignity and a means of control for how we live. We, Chancy Jak and his team, and all Alfa participants, continue to be affirmed and strengthened by our ongoing partnership with the Steve Sinnott Foundation. Alfabetizasyon se chemen devlopman  Literacy is the path to development
By Helen Porter May 16, 2025
I welcomed the opportunity to volunteer in Cambodia, training teachers in Phnom Penh and Preah Vihear in February 2025. Cambodian teachers typically start working in schools after graduating high school (aged 18 or 19 years), They have little or no formal training, but are supported by experienced school staff. It was a delight to train these enthusiastic and conscientious young teachers whose goal is to educate their pupils (from poor families) to a high standard, so that they have career and higher education choices. We worked as a small team of three volunteers, supported by the Serve Cambodia staff. Training topics included practical science teaching, arts and craft inspired by ‘Seeds For Hope’ (UNESCO ASPnet), the attributes of a good teacher, assessment, listening skills, building relationships and lesson planning. Thank you, The Steve Sinnott Foundation for the excellent Relationship Resources for primary and secondary schools. Teachers particularly enjoyed the role play activities as they developed their skills to build positive relationships. An informative and helpful practical First Aid session was presented by Penny and Anthony Clarke I enjoyed working with such admirable young teachers and know that they will put their training to good use in the classroom. I have already received photos of their pupils enthralled by their first practical science lessons and proud of their art works. Thank you, Mission Direct for this wonderful opportunity to contribute to the quality of education in Cambodia. You can check out the resources here www.stevesinnottfoundation.org.uk/resources